Az Eucharisztia ünneplése az ókori egyházban
The form of liturgy of the Eucharist evolved only slowly and gradually. The development of the fi rst three century can be divided in two periods. The fi rst is the age of the Church of Apostles, until the middle of the second century: In this period the Eucharist was celebrated in private houses. D...
Elmentve itt :
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| Dokumentumtípus: | Cikk |
| Megjelent: |
2020
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| Sorozat: | Belvedere Meridionale
32 No. 1 |
| Kulcsszavak: | Kereszténység - ókor, Egyháztörténet - ókor, Eucharisztia |
| Tárgyszavak: | |
| doi: | 10.14232/belv.2020.1.2 |
| Online Access: | http://acta.bibl.u-szeged.hu/69842 |
| Tartalmi kivonat: | The form of liturgy of the Eucharist evolved only slowly and gradually. The development of the fi rst three century can be divided in two periods. The fi rst is the age of the Church of Apostles, until the middle of the second century: In this period the Eucharist was celebrated in private houses. During the second period Christianity entered into the Greek-Roman world. Initially, the Eucharist was celebrated in the evening, but already at the end of the fi rst century and at the beginning of the second it has become general to celebrate the Holy Mass in the morning. A communal meal did not join to these Holy Masses in the morning. The participation in the Eucharist had conditions: The Didache states: “Do not eat and drink from the Eucharist anyone but who is baptized on the name of the Lord.” The breaking of bread (fractio panis) was called Eucharist fi rstly by the Didache, later by St. Ignatius of Antioch. In the Ancient Church it was natural the Communion under both kinds. The Didache contains one of the earliest Eucharistic-prayers. The fi rst detailed description about the celebration of the Eucharist can be found by Justionos (†165). From liturgical viewpoint the Traditio Apostolica is important: this work was written about 215. |
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| Terjedelem/Fizikai jellemzők: | 7-16 |
| ISSN: | 2064-5929 |