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  <controlfield tag="008">200415s2016    hu      o     0||   ger d</controlfield>
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   <subfield code="a">978-963-306-490-0</subfield>
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   <subfield code="a">2064-4825</subfield>
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   <subfield code="a">SZTE Egyetemi Kiadványok Repozitórium</subfield>
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   <subfield code="a">ger</subfield>
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   <subfield code="a">Orosz György</subfield>
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  <datafield tag="245" ind1="1" ind2="0">
   <subfield code="a">&quot;Die junge Fürstin Apraksejevna wurde von der fleischlichen Lust ergriffen&quot; </subfield>
   <subfield code="h">[elektronikus dokumentum] :</subfield>
   <subfield code="b">Sünde, Sühne und Vergebung der Sünde im russischen geistlichen Volksgesang &quot;Vierzig Pilger und noch ein Pilger&quot; /</subfield>
   <subfield code="c"> Orosz György</subfield>
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  <datafield tag="260" ind1=" " ind2=" ">
   <subfield code="c">2016</subfield>
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   <subfield code="a">81-92</subfield>
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  <datafield tag="490" ind1="0" ind2=" ">
   <subfield code="a">A vallási kultúrakutatás könyvei</subfield>
  </datafield>
  <datafield tag="490" ind1="0" ind2=" ">
   <subfield code="a">&quot;Dein Wort ist meines Fusses Leuchte und ein Licht auf meinem Weg&quot;: Russistische und germanistische Studien aus dem Bereich der christlichen Volksfrömmigkeit</subfield>
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  <datafield tag="520" ind1="3" ind2=" ">
   <subfield code="a">The oldest textual variant of the Russian religious folk song “Forty pilgrims and one more pilgrim” dates from the mid-eighteenth century. The song is a special type of apology, produced by pilgrims for their own laudation  and  glorification,  with  the  intention  to  raise  the  respect  of  people  for  them.  The  wife  of  the  Grand PrinceofKiev wanted to commit adultery with the spiritual leader of the pilgrims, for which God punished her with  a  severe  disease,  most  probably  with  leper.  The  symptoms  of  the  wife’s  disease  and  the  circumstances  of  her recovery indicate that the pneuma-theory, the most ancient concept of the origin of diseases, was familiar to the  Russians.  In  connection  with  the  religious  songs  analysed  in  my  paper  I  found  medical  practices  similar  to  those  in  Hungarian  folk  culture  and  in  the  ancient  medicine  of  Lamaist  Tibet.  The  disease  of  the  wife  of  the  Grand Prince was caused by some internal or external “evil wind”. Consequently, the treatment was connected with the wind too.</subfield>
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   <subfield code="a">Bölcsészettudományok</subfield>
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   <subfield code="a">Filozófia, etika és vallástudományok</subfield>
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   <subfield code="a">Népi vallásosság - orosz, Egyházi ének - pravoszláv</subfield>
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   <subfield code="u">http://acta.bibl.u-szeged.hu/67396/1/vallasi_kulturakutatas_konyvei_024_081-092.pdf</subfield>
   <subfield code="z">Dokumentum-elérés </subfield>
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